1 Corinthians 8:11

Authorized King James Version

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And through thy knowledge shall the weak brother perish, for whom Christ died?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπολεῖται perish G622
ἀπολεῖται perish
Strong's: G622
Word #: 2 of 13
to destroy fully (reflexively, to perish, or lose), literally or figuratively
G3588
Strong's: G3588
Word #: 3 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἀσθενῶν the weak G770
ἀσθενῶν the weak
Strong's: G770
Word #: 4 of 13
to be feeble (in any sense)
ἀδελφὸς brother G80
ἀδελφὸς brother
Strong's: G80
Word #: 5 of 13
a brother (literally or figuratively) near or remote (much like g0001)
ἐπὶ through G1909
ἐπὶ through
Strong's: G1909
Word #: 6 of 13
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῇ G3588
τῇ
Strong's: G3588
Word #: 7 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
σῇ thy G4674
σῇ thy
Strong's: G4674
Word #: 8 of 13
thine
γνώσει knowledge G1108
γνώσει knowledge
Strong's: G1108
Word #: 9 of 13
knowing (the act), i.e., (by implication) knowledge
δι' for G1223
δι' for
Strong's: G1223
Word #: 10 of 13
through (in very wide applications, local, causal, or occasional)
ὃν whom G3739
ὃν whom
Strong's: G3739
Word #: 11 of 13
the relatively (sometimes demonstrative) pronoun, who, which, what, that
Χριστὸς Christ G5547
Χριστὸς Christ
Strong's: G5547
Word #: 12 of 13
anointed, i.e., the messiah, an epithet of jesus
ἀπέθανεν died G599
ἀπέθανεν died
Strong's: G599
Word #: 13 of 13
to die off (literally or figuratively)

Analysis & Commentary

And through thy knowledge shall the weak brother perish (ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, apollytai gar ho asthenon en te se gnosei)—the present tense apollytai ("is perishing, being destroyed") depicts ongoing spiritual ruin, not necessarily final apostasy (though Paul's warning is dire). Your gnosis (knowledge), used without love, becomes an instrument of a brother's destruction.

For whom Christ died (δι' ὃν Χριστὸς ἀπέθανεν, di' hon Christos apethanen)—Paul's knockout punch. Christ valued this "weak" brother enough to die for him, yet you won't surrender a meal for him? The infinite sacrifice of Christ exposes the selfishness of insisting on your rights. If Christ's love moved Him to cosmic self-sacrifice (Philippians 2:6-8), your love must move you to trivial self-denial. The "weak brother" isn't an abstraction but one for whom the Son of God bled—thus infinitely precious.

Historical Context

Greco-Roman culture viewed social inferiors as expendable. Slaves, freedmen, and the poor existed to serve elite interests. Paul's theology demolishes this hierarchy: the "weak" believer, perhaps a slave or recent convert with no education, is precious enough that the eternal Son became incarnate and died for him. This radical leveling—the weak brother's value measured by Christ's cross—revolutionized social ethics.

Questions for Reflection